Matt 6:13

‘And lead us not into temptation, but deliver us from the evil one’

There is debate about whether this should read ‘from evil’ or ‘from the evil one’. Irrespective, this prayer alerts us to the ever present threat of temptation, from which we need to pray to be delivered. The concept of temptation/testing [same word] is referred to about 70 times in the scripture; in only 3 or 4 of these is it clearly in respect to moral sin. The key idea is that of someone being put under intense pressure with the purpose of making him/her give up or give in. When Satan tempts us he is pressing us to give up on God and our faith.

Matt 7:22

‘… did we not … in your name drive out demons …?’

Jesus states that the activity of driving out demons in his name does not validate a person. In fact, Jesus says that to many who make this claim, he will say ‘I never knew you. Away from me, you evil-doers!’

Matt 10:24-25

‘… If the head of the house has been called Beelzebub, how much more the members of his household?’

Jesus’ followers can expect to be accused of being Satan, using Satan’s power or serving Satan.

Matt 16:13-23

‘Get behind me Satan!’        

Peter has just made his insightful confession that Jesus is the Christ, the Son of the living God. Jesus has affirmed that this insight came from his Father. But when Jesus spoke of his death Peter tried to turn him away from it. Jesus recognized Peter’s words as being generated by Satan, and expressing the human rather than the divine perspective.

This incident reveals that a person of genuine faith can inadvertently be used as a tool by Satan, when he/she thinks from a man-centred rather than a God-centred perspective. Man-centred values are on Satan’s agenda, not God’s. God’s agenda is always God-centred.

This is not at all a case of demon possession.

Matt 28:18-20

Mark 16:15-18

Luke 24:45-49

John 20:21-23

Acts 1:7-8

[Each of these record Jesus final instructions to his disciples.]

Only Mark’s record contains reference to driving out demons, and this is in the 16:9-20 which is not found in the earliest manuscripts and some other ancient witnesses. [Mark also refers to picking up snakes and drinking poison in the middle of his list of what disciples will do, but we don’t expect today’s Christians to do these things!]

Luke 22:31

‘Satan has desired to have you to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.’’

Simon Peter, the believer, is the target of Satan’s attack. Jesus however looks beyond the attack and anticipated failure to the role Peter will have in the church.

This temporary giving in to Satan on the part of a person of genuine faith was neither final nor fatal. Nor did it provoke or initiate demon possession.

John 17:15

‘My prayer is that you will protect them from the evil one.’

Identifying those who believe in him as ‘not of this world’ although still living in the world, Jesus asks the Father to protect us from Satan.

Acts 19:17-20

‘… Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. …’

Converted sorcerers, in awe of the greater power of Jesus, burned the tools of trade by which they had sourced the power of the spirits.

Acts

5:16:

8:7

16:16-18

19:11-12

19:19ff

Acts’ records that:

The apostles generally healed the sick and demon possessed while in Jerusalem,

Philip healed people of evil spirits in a Samaritan city.

In Philippi Paul commanded a spirit of divination to leave a fortune teller

In Ephesus, evil spirits left people when their clothing or handkerchiefs touched  Paul

Some Jews tried to cast out demons but it didn’t work

Only in these four towns is there any report of the apostles casting out demons during their post-Pentecost ministry.

Along with healings, Luke calls these ‘miraculous signs’, which resulted in people paying close attention to Philip’s message.

It seems that Paul healed this girl rather reluctantly; she had been following them and shouting out the identity of their God for ‘many days’ till he could stand it no longer and dealt with the demon.

Luke comments that this was ‘extraordinary’ or ‘special’ – it was not the norm.

1 Cor 2:12

‘We have not received the spirit of the world but the Spirit who is from God that we may understand what God has freely given us’

This states a clear contrast between the Holy Spirit who now indwells the believer and the ‘spirit of the world’ which previously held us in ignorance of God.

1 Cor 7:5

‘… so that Satan will not tempt you because of your lack of self-control’

Note that the primary source of weakness is not Satan but personal lack of self-control; Satan’s temptation takes advantage of an already existing weakness.

2 Cor 2:5-11

[See note on 1 Cor 5:5 in B.2 above]

‘… in order that Satan might not outwit us’

Paul instructed the church in Corinth to ‘hand over to Satan’ a man unrepentantly living in a grossly immoral relationship [1 Cor 5:5]. The church is now instructed to restore the man to fellowship, and to forgive him so that Satan might not outwit us. The purpose for the disciplinary action was to avoid giving Satan a chance to gloat, so the discipline must not be extended so long that the man goes into hopeless despair. It must be just long enough to drive him to repentance and forgiveness.

2 Cor 11:3

‘I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.

Possibility of being deceived and led astray from pure commitment to Christ. [Context: being deceived by false teaching.]

2 Cor 11:13-15

‘For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. …’

Satan goes around making out that he is good.

So do false teachers.

This ought not surprise us.

2 Cor 12:7

‘there was given me a thorn in my flesh, a messenger of Satan, to torment me’

Paul sees his particular physical affliction as ‘a messenger of Satan’. From Satan’s perspective this was sent to torment him. From God’s perspective, this was ‘given’ to prevent him from becoming conceited because of great revelations he had been given.

Note that he prayed for the affliction to be taken away, but God told him ‘my grace is sufficient …’.

This indicates that Satan does have power to inflict physical suffering. At the same time, it is God who is in control, either allowing or removing the affliction. On the other hand, Paul mentions the physical illness of others without any inference that they are from Satan. There is no automatic connection.

Eph 1:19ff

‘his incomparably great power for us who believe ‘

The same power of God that raised Christ from death and far above all other powers is active for the good of the believer. This fact renders it almost inconceivable that Satan and demons can afflict believers in the way that some people believe they can. Paul says that by this power we too have been raised to sit with Christ in the heavenly realms with Christ at the right hand of God.

Eph 4:27

‘and do not give the devil a foothold’

Greek: = ‘neither give a place to the devil’, [The word is simply the word for ‘place’ .]

This is in a lengthy passage in which Paul encourages us to live worthy of our calling [4:1], to not have the useless mindset of pagans [4:17-19], to put on the new self created to be like God [4:24], to speak in such a way that we build people up and don’t grieve the Holy Spirit [5:25-31], to imitate our heavenly Father [4:32-5:2], and to live as children of light [5:3-14]. In the midst of all of this he tells us not to give the devil any place in our lives and in our choices.  There is nothing in this context to indicate that ‘giving the devil a foothold’ means giving grounds for evil spirits to come in and take possession of us.  Obviously the devil wants a place in our lives – he wants us to sin, to say hurtful words, to get angry and hurt people, to steal, to harbour and express impure thoughts, to express his nature not that of our Father, to make choices that reflect his darkness, not God’s light, etc etc etc. But we are commanded here not to give him any place.

Eph 6:11-13, 16

‘so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. …. Take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one …’

The devil has ‘schemes’ – wiles, cunning devices, crafty methods.

The Christian’s enemies are Satan and his demons,  here called ‘the rulers, the authorities, the powers of this dark world’ and ‘the spiritual forces of evil in the heavenly realms.’

To stand against these the Christian needs to put on the ‘whole armour of God’. The word translated ‘stand your ground’ in the middle of verse 13 is the same word translated ‘resist’ in James 4:7. It means literally ‘stand against’. The concept of standing against presupposes an external enemy, not an internal one.

The various items of the armour supplied by God are

• God’s truth, by which we know both God and our salvation, and so protected against the devil’s deceptions and lies

• The righteousness of Christ by which we are justified (declared ‘not guilty’) and so protected against the devil’s accusations

• The gospel of peace, by which we are assured that we are reconciled with God, and so protected against Satan’s efforts to sever our relationship with God

• The shield of faith, by which we trust not in ourselves but in Christ alone, and so are protected against the devil’s suggested doubts and fears

• The helmet of salvation, by which we are guaranteed our place in God’s family and already possess in Christ all the spiritual blessings that heaven has to offer us, and so are protected against and claim that the devil might try to exercise against us

• The sword of the Spirit which is the word of God, which instructs us in God’s priorities and God’s principles, and by which we can counter and deflect any of Satan’s temptations and pressures to sin and disobedience.

1 Thess 2:18

‘For we wanted to come to you – certainly I, Paul, did, again and again – but Satan stopped us.’

Paul knows that Satan has the ability to interfere in human plans. It’s not a big deal, just a fact of life. It certainly does not indicate any fault in either the believer or the believer’s ministry plans.

1 Thess 3:5

‘I was afraid that in some way the tempter might have tempted you and our efforts might have been useless’

This indicates that believers are the objects of Satan’s temptations.

Note that Satan is called ‘the tempter’.

2Thess 2:9

‘The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing.’

Satan has the ability to work miracles, signs, wonders, and every sort evil. The result of this is the deception of the unsaved.

Note: just because a miracle happens does not mean that God did it.